He had contended further that “spouses may responsibly decide according to their conscience that artificial contraception in some circumstances is permissible and indeed necessary to preserve and foster the value and sacredness of marriage.” Six hundred theologians signed onto that statement. The Vatican, however, had not laid to rest Curran’s dissenting opinion.Īs a result, Curran was fired from Catholic University however, after a five-day, faculty-led protest, he was reinstated. Eighteen years later Cardinal Joseph Ratzinger, then head of the Congregation for the Doctrine of the Faith and now Pope Benedict XV, summoned Curran to Rome. The theologian emerged from that meeting knowing he had failed to convince Ratzinger of his position.
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The disagreement was bound to engender personal, professional disaster for Curran. Library gaycafe nifty gay authoritarian prodigal son professional# Johnson described the way in which Curran was encouraged to come to terms with his humiliation: His writings would be condemned, he would not be able to maintain a teaching post in a Catholic environment and, moreover, his humiliation would blanket other theologians who shared his views. Bernard Haring, the influential moral theologian who taught in Rome and was Curran’s old professor and mentor, celebrated Mass in a chapel at the Alphonsianum for Curran and his six university advisers. The Gospel happened to be the prodigal son. Looking at Charlie, Haring’s homily went something like this: At this time the church is the prodigal son. It is taking your treasure - your training, talent, reputation, contribution - and wasting it, feeding it to the pigs. The Spirit of Jesus calls you to be the father in this parable, not rejecting, but welcoming back the prodigal.
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